Quotes: God Shaking Our Foundations

Charles C. West once said “We turn to God for help when our foundations are shaking, only to learn that it is God who is shaking them.”  This is a quote that has had a profound effect on my life; both in its truth, and in its reality.

Very often in our lives, it seems like the world is falling down around our ears. Everywhere we look, things are being torn down; no matter where we are in life, it seems as though it is nothing more than complete upheaval. For those in positions of power and wealth, times like this can be extremely concerning; for those who have far less, it can be downright terrifying.

The thing to keep in mind is that God is always in control. It is hard to focus on this in moments like these, but it is in these moments when it is vital to turn to He who directs our steps and lights our paths.

Here in the United States, there is a partial government shutdown taking place. I'll not go into the politics of it at the moment, because those views are better left to my personal blog, for one; and for another, politics can be a grave distraction from the things of God for many. Suffice to say, our political leaders have dropped the ball once again, but in doing so, have granted us all a fantastic opportunity to seek God in our daily lives. We must seek Him not only for guidance and direction in our spiritual walk, but now we have a "real" reason to seek Him as our provider.

I use quotations because many of us know that He is always our provider. Many of us know Him to be the source of all we have. Yet in this current time, many more are having to face the reality that God is not just the Provider in hard times, but He is the Provider at all times.

Our foundations have been shaken, my friends; shaken by political upheaval; shaken by personal tragedy and hardship; and shaken by a sudden lack of those things which we consider to be vital and important in our lives- Indeed, things which we consider to be necessary. Some of us have lost our methods of transportation; some of us are facing uncertainty in the area of benefits; some are seeing the warning signs of layoffs; some seem to be trapped in locations far from home with no way of getting back; and still others have found a loss of will to continue on.
Yes, these are all times of hardship, and can indeed be times of chaos - If we allow them to be.

The answer to the hardships and trials we face is a mere prayer away; nay, even a simple whisper. Our loving Creator will provide all our needs, but there are times when we must ask. The days are coming, and coming soon, when we as followers of Christ must rely upon Him solely for the provision that we require, and now is as good a time as any previous to make that change.

Allow me to give an illustration from my own life- I was uprooted from my home state of New Hampshire and brought to New Mexico for no other reason, it seemed, than to languish. I had a job lined up out here, but when I arrived, I discovered that they had given it to someone else. I found myself staying with a friend, my benefactor to whom I will forever be grateful, and looking unsuccessfully for employment. No matter where I went; no matter how many applications I filled out; no matter how many resumes I dropped off, I could find no work anywhere.
That is when I realized that God had brought me here for the sole purpose of learning to rely upon Him, and at that point, I'd been attempting to make my own way- All the time, complaining to Him for not opening doors. I required a time of sincere repentance, and refocused my vision so that my eyes were upon Him day and night.

Shortly after these events, I found work with a gentleman from my former church in his auto detailing business. Yet again, I find myself forever grateful to him not only for the work, but for opening his home to me when my other living situation fell through. After about a year, he received one of the desires of his heart, and was accepted to study at Oxford.
No matter what events transpired, however, so long as I kept my eyes upon Christ and relied upon God for the provision of all my needs, He saw to everything. Employment when needed, housing when required, and the provision of money, food and transportation at all times. Never have I gone without my needs since I returned control of my life to Him.

I share this story with you all, not to show how righteous or amazing I am (because such a statement would be a far cry from the truth!), but to encourage you, our readers, to look to God for all things. He will always provide- I have learned this truth in my own life, and will continue to learn this lesson in greater and bigger things.
My prayer for each of you is that God shows Himself to be as amazing, if not more so, in your lives as He has in mine. Indeed, I pray that each of you see greater blessings in your lives than I have seen, so that those around you may see and believe.

May God bless and keep you all in His mighty hand, safe from the intentions of the enemy, and provide all your needs- For though your foundations are shaking, it may very well be He who is reminding you that He must be first in all things in your lives.

God Unchanging - Grace and Mercy

 The Lord is compassionate and merciful, slow to get angry and filled with unfailing love ~Psalm 103:8

We read that Moses had a similar revelation in Exodus 34:6, and we can see that David not only mirrors Moses' own words quite closely here, but he does so again in Psalm 86:15, 111:4 and 145:8.  I tend to think of these passages often when I hear folks, Christian and non-Christian alike, compare the "Gods" of the Old and New Testament.  God is not a man that He should lie, but neither does He suffer from a personality disorder!

This truth about God is not only spoken of here; later on, in the days of the prophets and harsh judgment, we read very similar sentiments.  In fact, it is often missed that true love gives way and in fact enables the administration of just punishment- Even toward the object of affection.  For example, look at Joel 2:13, Jonah 4:2, Nehemiah 9:17, Isaiah 55:7, and Jeremiah 32:18 to offer just a few.

A great Bible teacher and commentator once made the statement that there is a great deal to be found in some of the smallest and least suspected passages of the Bible. Indeed, he went on to say, much of what we meditate upon within Scripture can be found within some of the smallest portions- In this case, the phrase was: "Slow to anger."  The quote regarding this section of the verse specifically says the following: "not speedily punishing sinners, but patiently waiting for their repentance."
Mercy pardons sin, grace bestows favor undeserved, and the Lord has each in abundance.  In the word's of Charles Spurgeon, "All the world tastes of his sparing mercy, those who hear the gospel partake of his inviting mercy, the saints live by his saving mercy, are preserved by his upholding mercy, are cheered by his consoling mercy, and will enter heaven through his infinite and everlasting mercy. Let grace abounding be our hourly song in the house of our pilgrimage. Let those who feel that they live upon it glorify the plenteous fountain from which it so spontaneously flows."

There is a great disparity which exists, however, in the concept of biblical grace and mercy, and the twisted understanding of the same by much of humankind.  God's justice MUST be met, so His mercy and grace will only carry each of us for so long in this life.  Eventually, we come to the crossroads whereat we choose to abide in our sinful behavior and thus abandon our First Love, or to flee our sin and cling to He who gave Himself up for our redemption. Choose we the former, and we will see ourselves set aside for the day of judgment; but if we take hold of the latter, we will find ourselves sheltered beneath His wings in the worst of the storm (for we are bequeathed only so much as we are able to handle by the strength afforded us through the Holy Spirit).
Contrast this understanding of God's divine grace and mercy, however, with that understanding by which the unsaved and unbelieving world carries out their debauchery.  It is the mindset of those who have heard and reject that they are simply not ready, and they will turn to God when their need is greatest: Little do they understand that they are drowning and marked for death, so their need is indeed at its greatest.  Likewise, those who have not yet heard continue to sin in blissful ignorance; their misdeeds counting against them, certainly, though the irony is that they survive by sole merit of the grace and mercy they know nothing about.
Between the two, however, the first group's crimes are greatest; the latter abuses the grace and mercy of God through ignorance, but the former willfully, gleefully and without remorse abuses that gift which they know of, yet which they refuse in a misguided attempt to make the "good times" last as long as possible.

Note now the only difference which can be drawn between God's actions within the Old Testament and His actions and responses of our time: It was His own slow response to sin; His own patience and longsuffering; that prevented judgment against the peoples of the world from falling more often than it did during the Old Testament period.  It is the blood of Christ which now dissuades the diverse and varied punishments of our just and holy God from falling more often now; yet by His own work, God holds His wrath for the day of judgment more completely now, as it is the blood of His only Son which cries out (in stark contrast to the blood of Abel) for continued patience, longsuffering, grace and mercy.
Ephesians 1:7-8 tells us this much- That if not for the shed blood of the Lamb, we would not have the grace we now know; nor would we have the sort of forgiveness we now understand; nor would we live beneath the covering of mercy we so often take for granted. By direct and absolute intervention, God Himself provided a means by which all of humanity could survive and live eternal- Yet such an offer is not an automatic thing, though it is, according to the Word of God, retroactive (that is, our sins are removed from us through the acceptance of the Sacrifice).

How dare we so cheapen the wondrous workings of a graceful and merciful God by saying that we are encumbered by having to do such great work as to merely accept His gift?!  Far too many have had this attitude in regards to the great and glorious work of our Lord, and far too few ministers illustrate the full passion of our Redeemer so as to set these minds aright.
Therefore, let us carefully bear in constant and perpetual remembrance Paul's statements from Romans 5:20-21-

"Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord."

Some have used this verse to accentuate their claim against God; saying that only a cold and cruel psycho would introduce a law with the specific intent of causing sin, an offense for which this "psycho" imposes death.  However, it ought to be pointed out that this is a horrible interpretation and/or translation.  Look at this passage again, this time in contemporary English-

"The Law came, so that the full power of sin could be seen. Yet where sin was powerful, God's kindness was even more powerful. Sin ruled by means of death. But God's kindness now rules, and God has accepted us because of Jesus Christ our Lord. This means that we will have eternal life."

The law, then, was introduced in God's grace and mercy; not to cause sin to increase- Sin is sin; it is anything which goes against the nature of God- Instead, the law was introduced for the express purpose of exposing the seriousness and extent of sin to humanity.  It was introduced to show the need for reliance upon the Lord, not because of what He did, but because of human kind's own weakness.  It is through this understanding of the unchanging nature of our God that we are able to sing with the psalmist, "the Lord is compassionate and merciful, slow to get angry and filled with unfailing love."

Five-Fold Calibration

Back after what seems to be the usual holiday-ish sabbatical, we'll be running a few guest written articles while getting some of the other material prepared.

This week, our guest author is Nathan.  Most recently a youth pastor, Nathan is being positioned more and more for ministry to and within the Body of Christ in a much greater capacity.  His personal stylings, however, seem to shatter a great deal of preconceived notions regarding what a minister of the Gospel should be: We see the list within the Pauline letters, but mankind has added such a great deal to the concept of "minister," that the two are barely recognizable.

Ironically, it was this disproportionate emphasis on one form or another of "use" within the Church that led to this first article, and it is so very much on point, I feel it would be nearly criminal not to feature it here on WarriorSoul.

Without further ado... Five-Fold Calibration.
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There's a passage of the Bible that many scholars have debated about for awhile now.

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but speaking truth in love, we may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love. ~Ephesians 4:11-16 (ASV)

Paul is the king of run-on sentences, so we'll just leave it there.

There's a moderate debate as to whether or not this passage applies today, and I feel obliged to speak to that before continuing.
Starting from the last verse, we can note a few things:

1. the Body makes increase by its inner workings of love;
2. the inner workings of love within the body are in due measure of each part;
3. the Body is framed and knit together, every part, in Christ.

In other words, the Body of Christ can only be the Body of Christ if it's doing Christ's work as Christ prescribes at Christ's direction. I cannot rightly call someone else's body my own body if it's not attached to me and follows its own commands, or the commands of someone else.

In the next-to-last verse, we read that the Body speaks the truth in love in order to mature in Christ. Maturation means growth, not decline; increase, not decrease.

By now we've back-tracked to verse 14. The Body is expected to become an adult in terms of purpose and wisdom, and not confused as a child or adolescent. There ought to be clarity and depth in the Body's ministry, not shallow ambiguity.

Verse 13 outlines the requirements for reaching adulthood:

1. unity of faith (we all share the same belief);
2. complete knowledge of the Son of God (Jesus is more than a name);
3. fully measured up to the full stature of Christ (we do everything Jesus did).

In spite of many victories, achievements, and lives given to devotion and service, even after 2,000 years, I don't think anybody can say that the Body of Christ at large has attained unity of faith, complete knowledge of Jesus, and the full measure of Christ's stature on earth. We're just not there yet.

Where does that leave us? Verse 12 outlines the sorts of things the Body can do to exercise itself:

1. perfecting the saints;
2. ministry;
3. building up the Body.

Sounds a little redundant, but we're about to go into overtime after 2,000 years and we still haven't gotten it right, so maybe we need to look at how the Bible says it's supposed to be done. That takes us straight to verse 11.

Christ gave apostles, prophets, evangelists, and pastors, teachers. For what purpose? Let's retrace our steps:

Apostles, prophets, evangelists, pastors, and teachers were given in order to:

1. Perfect the saints;
2. Minister to the world;
3. Build up the Body;
4. Attain unity of faith;
5. Attain complete knowledge of Jesus;
6. Attain the full measure of the stature of Jesus.

When we see spiritual offices at work to accomplish those things, it is then that we see the Body increase its inner workings of love, a balance where every member does their part, and Christ is actually followed rather than mentioned.

The question is not whether apostles, prophets, evangelists, pastors, and teachers ought to still exist, but rather what they ought to look like and whether or not the Body is in a place to utilize all five.

Before we can really get into what a fully utilized five-fold ministry looks like, we'll have to look into church structure.

Ecclesiology is the study of church structure, from the Greek ekklesia for "church." The ecclesiology of Christianity has undergone a number of transitions over the centuries.
When the Roman Empire decided to reverse its policy of persecution toward Christians by virtue of the maxim "if you can't beat'em, join'em," there was a priesthood erected to service the imperial religion across the known world. Up to this point, there was not any position of 'priest' within Christian ecclesiology. Before the fourth century, church structure followed the advice given by Paul to his protoge, Timothy. Since the fourth century, every major ecclesial tradition has been in response to the Roman Catholic tradition.
In the New Testament books 1 Timothy, 2 Timothy, and Titus, known collectively as the Pastoral Epistles, Paul identifies several key positions in church structure, but not once does he refer to either apostles, prophets, evangelists, pastors, or teachers. Not once, save to refer to himself as an apostle, but more on that later.

Paul referred to, at most, only three positions of church structure:

1. the daikonos;
2. the episkopos;
3. the presbyteros.

The deacon, the overseer/bishop, the elder.

A "daikonos," or deacon, is literally a servant, and the position was instituted by the apostles in the book of Acts.

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.
And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables.
Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.
But we will continue stedfastly in prayer, and in the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;
whom they set before the apostles: and when they had prayed, they laid their hands upon them.
And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.
And Stephen, full of grace and power, wrought great wonders and signs among the people. ~Acts 6:1-8 (ASV)

Deacons were needed in the first church in Jerusalem because the apostles were so busy with charitable administration that they were not able to spread the Good News very effectively. Incidentally, is this not the state in which many American churches find themselves, where the Church Game has taken over and replaced the Gospel of the Kingdom? The solution was to select seven men of faith and character to administer charity to the Body so that the apostles could commit themselves to prayer and preaching.
In other words, deacons were tasked with the nitty-gritty stuff.
What is often not emphasized is that Stephen, a "mere deacon," was noted for being full of grace and power, and was known for working great wonders and signs among the people--not small wonders, but great ones.

Although Paul advised elders to be in charge of teaching (in fact, being apt to teach was one of his requirements for eldership), ministry was not restricted to them. Deacons were clearly used by God in ways other than the mundane tasks of their church positions.

This means that there is an assumed distinction between somebody's spiritual calling and their church position. In other words, just because somebody has the title of "pastor" does not mean they are actually gifted or called as a pastor. "Pastor" is simply the nominal title used for a bishop/overseer/head elder in modern American Protestant traditions. Whether one says bishop, pastor, reverend, or father, the distinction is one of church structure--a physical position--rather than an office or gift--a spiritual position. The confusion between a "physical pastor" who leads an American 501(c)3 not-for-profit church organization and an actual pastor gifted with the office of spiritually mentoring believers has lead to obscurity in spiritual offices and an imbalance in how they're perceived and even administered.

Common results are some rather distressfull circumstances for Christian leaders who attempt to fit an ecclesiological mold that was not fashioned with them in mind. Here is an agreeable example: a believer who feels called to the ministry is pigeon-holed into the role of a pastor when they are spiritually gifted as an evangelist; somebody who is moved to spread the Good News is forcibly leashed to a pulpit when he is called to the frontier, whether in domestic society or abroad. This creates disparity in his ministry and in his discipleship, as he is not able to relate effective experience to others when the time comes for him to pass the torch.
A more controversial example is someone who is called as a prophet or apostle, but they are part of a church tradition which does not recognize either of those gifts and ministries as valid, and therefore he commits himself to a life of pastorship in order to serve God and the church. This means that someone who is called by God to the unique position of prophecy is instead prompted to mentor young believers in spiritual living--something within his ability but not necessarily within his range of gifts. Many 'pastors' grow frustrated and burn out because they've danced to the beat of the wrong drum.

Don't get me wrong--every believer has the ability to evangelize, mentor, and hear from God. It might be buried, but it's there as part of their spiritual birthright. What I am saying is that when the ability is supernaturally enhanced, it's advanced to the level of 'gifting.'
I am exercising my ability to evangelize when I give my testimony, but when the word of that testimony is enhanced by the witness of the Holy Spirit, it becomes recognized as a gift. Somebody whose life revolves around a particularly strong gifting would be a strong candidate for an office, which is to say that a prophet would be correctly defined by somebody whose ability to hear from God is supernaturally enhanced to the degree that it shapes their life differently from another believer who has a heart for the lost.
That is the difference between someone who is called by God to be a pastor and someone who chooses to be a pastor because the other options are limited by ecclesiological tradition.

So, not only is there a division between church positions, such as bishops/elders (remember, the title of "pastor" falls into this category) and deacons, and spiritual offices, such as apostles, pastors, and teachers, but there are degrees of spiritual gifts that separate a disciple with spiritual gifts from an office of ministry.

Church positions and spiritual offices are on different spectrums. This means that somebody can be a pastor without having a church position of 'pastor,' while someone with the title of 'pastor' isn't necessarily called as one.

This is demonstrated by Paul introducing himself by a spiritual office and not a physical position--an apostle has a spiritual realm of authority, whereas an elder/overseer/bishop has a specific physical authority. Paul had authority in churches that he founded, but whenever he attempted to minister in Jerusalem, he was stymied--he was veering away from his realm of spiritual authority by meddling in a physical region outside of his spiritual calling to Gentiles.

Furthermore, the concept of a laity (church members who just sit there) is useful only for head-counters and cattle-herders. When Paul refers to a 'congregation,' there is absolutely nothing to suggest that he is not assuming that the local body is not comprised of full-fledged and fully devoted disciples. That is to say, regardless of one's position in a church body, a believer ought to be pursuing their personal calling in Christ and living out their spiritual destiny. Remember, Stephen was chosen as a deacon because of the grace and power on his life; grace and power did not come as a result of his position.
If one's spiritual destiny is not being revealed, developed, or in any way activated, then there is an imbalance that can only be corrected by a five-fold calibration.

This means that regardless of how a church is structured in terms of leadership (deacon boards, elder boards, leadership committees, etc., etc.), the actual spiritual growth of the Body depends on the balance of the five-fold ministry. A church which over-emphasizes evangelism to the detriment of discipleship is going to marginalize the potential pastors in their midst; a church which over-emphasizes teaching to the detriment of prophetic living is going to alienate potential prophets (and possibly lose them to Occult influences).
Calibrating the five-fold within a church body is the first step toward spiritual health; otherwise, a church will face a spiritual disability in one way or another.

If this concept is rediscovered among the American Church, then there will be a spiritual revolution among the Body from top to bottom and from the inside out. While it's an unfortunate development that American church leaders are universally referred to as 'pastors' rather than emphasizing their place in the Body, the time is coming when titles, ranks, and positions will become meaningless as the entire church structure is shaken. Many people will be alarmed, as people tend to be whenever the status quo is shattered. The building might come down, but it will be time for the Body to rise.
The time is coming when 'church as usual' will change. If the believer understands that spiritual offices supercede church positions, then there will be nothing to fear: just as there is still a congregation even if there is not a building, there are still apostles, prophets, evangelists, pastors, and teachers whether or not there are elders and deacons in position to administrate their communities and gatherings.
Since there will always be the five-fold ministry until we reach the full stature of Christ, then that means no amount of neglect or denial will make it truly disappear. This means that even if those called to a prophetic life get sucked away into the Occult, or one called to evangelism insteads gets taken in the ambition of Corporate America, these gifts and offices still exist. It depends upon the church to identify and mentor those whom God has called and raised up.

Some are apostolic. Some are prophetic. Some are evangelistic. Some are mentoring. Some are instructive. To deny any of these in the Church is to deny one's own senses. The Kingdom will advance regardless of the Church's five-fold balance or lack thereof. What the difference will be is whether or not the Body limps along in neglect or wholesale denials of its members, or run with perseverance the race that is set before Her.

"Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.
Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth.
Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love."  ~Ephesians 4:11-16 NLT

The 23rd Psalm: Restoration and Salvation

In verse one of Psalms 23, we saw that David had made an astonishing statement: The Creator of all, YHVH, not only provided for him personally; but acting as a Shepherd, did so on an intimate level.  In verse two, he made another massive statement by detailing the level of care the Shepherd went to on his behalf.  Now, we are moving on to verse three, and yet another revelation.  (KVJ here)

he restores my inner person. He guides me in right paths for the sake of his own name. (CJB)

The KJV says "he restoreth my soul."  Most Onlyists point to translations such as this as evidence of foul play in the translation department.  However, David knew full well exactly what the soul was: The inner person.  Some people refer to the soul as the "inner man."  More properly, the soul is comprised of three main areas.  These are the mind, the will and the emotions.  It is this same understanding of "soul" that is also referred to as "the heart" in verses such as Matthew 12:34, when Christ stated that from "the abundance of the heart, the mouth speaks."

So what is David actually saying here?  He is stating that YHVH brings his entire soul, his inner person, back into proper alignment with His word and will.  Adonai refreshes his mind, and refocuses him on the things of righteousness.  The Lord adjusts his will, bringing him back into line with His own.  Finally, YHVH takes his emotions and brings calm to them.  This is the refreshment of the soul.

Another thing David states is that he is led along the right paths.  What's the difference between the right and wrong paths?  In shepherding, if one were to lead the sheep down a path of brambles, thorns, and so forth, not only does one risk losing precious wool by having to cut out the offending brambles, but one also risks the sheeps discomfort as well.  If the path is rocky and loose, one risks also their less than certain footing in such conditions.

Let's move on.

He will turn back my soul: he will guide me into the tracks of justice for sake of his name. (JULIA)

Once again, Mrs. Smith uses the future tense, showing the care of the Lord pressing forward beyond just the present.  The phrasing here is also interesting, as "turning back" refers to returning to a point prior to diversion from an appointed path.  This is the same thing that "refreshing" or "restoring" does for David, as it returns him to where he needs to be.  (It should be noted that the original Hebrew does not actually have tense, so any argument over tense sensitive translation is without merit.)

Some may wish to call into question the translation of justice in this verse.  The original Hebrew, however, is able to go either way.  In this case, the Julia version brings about another interesting aspect of this verse.  While most translations prefer the term "righteousness," (meaning a state of right living and purity of heart), justice refers to another aspect, one far more familiar to the shepherd: The seeking of an offending lamb.
A lamb which spurns the rest of the flock and heads off on its own is often in for a very rude wake-up call.  Alone and on its own, it soon winds up in danger of all different variaties, from brambles and thorns to ledges, rivers and predators.  The shepherd keeps count of his sheep, and when one goes missing, leaves the flock in the care of the under shepherds in a safe a protected place, and goes in search of the lost.
This is comparable to the tale of the Good Shepherd told us by Yeshua.  However, simply finding that lost lamb is not the end of the ordeal, for the lamb must learn not to wander again.

In David's time, this was accomplished most often by breaking one of the lamb's legs.  In this modern era of SPCA and PETA, such an action seems cruel- However, it would be far more cruel to allow the lamb to run off again.  Each time, the odds of finding the lamb alive dwindle; the more the lamb runs off, the more headstrong it becomes and the further it wanders.  With each extra length of wandering, the dangers to its life increase.  Breaking its leg is not solely for punishment, but to draw it closer to the shepherd.
Once the leg is broken, the shepherd carries the lamb everywhere.  He tends to the leg and makes certain it heals properly.  He feeds the lamb from his own hands, since the lamb cannot stand to graze.  He snuggles the lamb when it sleeps, so that it maintains the sense of physical contact it needs.  He speaks to it and sings to it, so that it grows used to his voice.  When all is said and done, and the lamb can once more walk on its own, it will never again run off, so dependant has it grown on the shepherd.  It will graze with the flock, of course, and sleep with them; but when moving from field to field, that lamb will be at his side always.

Justice does not simply mean punishment for a wrong deed; it requires corrective action so the deed is not repeated, or it is not justice.  Thus, the use of justice here shows us a great deal about our common Shepherd.

He renews my strength. He guides me along right paths, bringing honor to his name. (NLT)

Note the first part of the NLT's translation.  This is yet another aspect of the restoration of the soul.  Of course physical nourishment renews physical strength, but the provision of this has already been addressed.  Now, David references the renewing of his inner strength.

On long walks from one distant field to another, the flock of sheep can grow weary; one might even use the word dejected.  Sheep do not like to move for extended periods of time.  They are meanderers, happy and content to drift slowly with one another across a field.  Long marches, however, can slowly cause them to be depressed, in a manner of speaking.
For this reason, when on long walks, the shepherd will talk and sing to his flock.  The speaking and singing lifts the spirits of the flock, and keeps them strengthened.  David is telling us here that not only does Adonai strengthen him physically by providing sustanence, but that He strengthens him spiritually through encouragement- The same way David himself encouraged his own flock.  David was not a shepherd aspiring to be a musician, carrying around a harp to play in his downtime.  He had the harp to provide music to his flock, and in the process, worship YHVH.

He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him--not for my earning it, but] for His name's sake. (AMP)

The Amplified sums it all up very well.
Adonai refreshes and restores David's strength and his soul- Indeed, He safeguards David's life as a whole.  Adonai leads him, and us, in the paths of righteousness- Right standing and uprightness, of which justice is a part.  However, in all of these verses, we've seen the same basic phrase ending this verse: "To bring honor/glory (for the sake of) His name."  Why?

I said in the last section that it has been a long held belief of mine that David had a revelation of the redemptive work of Christ long before it happened.  I believe firmly that David knew of this gift of salvation; knew of the Gospel; long before it was actually presented.  This section here gives further evidence of that.
The most major of God's gifts to us, which we cannot hope to earn or be worthy of, is salvation.  This is not to say that we are trash- YHVH finds us valuable enough to have died for us!  Nevertheless, we cannot attain salvation through any other means aside from Yeshua and an appeal to His sacrifice.  That is what the Amplified is saying here: We cannot earn this right standing, but He gives it to us anyhow- For His name's sake.  For the honor and glory to His name.

I used to read this and wonder why I could not be prideful, but God seemed to demand people brown-nose Him.  I wasn't being heretical; I was honestly inquisitive.  That question has remained with me for some time, even since finding the answer, because I believe that there are other people out there who wonder the same thing.  Here's the answer:
If you were a doctor who had come up with a cure for cancer, but the general attitude of the world was set against you, how would you get the word out?  The solution is simple, yet most businesses will report to you that word of mouth accounts for the majority of their clientele.

Likewise, YHVH is able to remove the most insideous and lethal disease of them all, one which modern science has not yet been able to even track- But the general attitude of the world is dead set against Him.  So rather than advertise, (a neon sign, no more war, showing up and punching the atheist, take your pick), He chooses word of mouth.
We are given salvation and redemption, restoration and refreshment, not because we have earned it or deserved it but because we will then tell everyone about how good the Shepherd is.  We praise and extoll and lift up His name above all other names; and as a result, more come to Him for the operation they need and the gift they truly desire, and the cycle begins again.


Next time, we'll look at verse four, and the immortal "yea, though I walk" portion.  Until then, may YHVH continue to strengthen, restore and refresh you as you spread the word of His goodness, mercy and the gift that He offers to all.

God bless!

The 23rd Psalm: Rest and Provision

Last time, we looked as Psalms 23:1 and saw how this verse by itself was an earth shattering statement.  From the name God is given in this verse, (Adonai), to the statement that David wanted for nothing because of the Lord's provision, the verse is full of meaning that many far too often miss.  The simple assertion that YHVH is a Shepherd, an ever present guide, protector and provider, challenges the thought that God is unapproachable.

Now we will examine verse two. (KJV)

He has me lie down in grassy pastures, he leads me by quiet water (CJB)

Remember that at the time he was writing this, David was a shepherd.  He knew the importance of two things above all when it came to sheep: Pasture and water.
Grassy pastures are more than food for sheep; they are the places for repose and relaxation.  Sheep at peace are happy sheep, and happy sheep are healthy.  Moreover, the word picture of grassy pastures, or green pastures as it says in the KJV, speaks to the abundance of provision.
However, the softness and greenness of the grass was not all there was to settling the flock down to graze and relax.  If there was no water nearby, the flock would grow thirsty after a short time of grazing in the sun and be too weak to then move onward to drink.  If the water was too loud, it would spook the flock and there would be a risk of injury and/or loss of life as chaos ensued.
Thus, when David says that Adonai leads him by quiet waters, and makes him lie down in grassy pastures, he is making another major statement.  He is saying that not only does God lead him, but knows him so intimately that He knows where he'll be best kept.  Moreover, Adonai cares for him so deeply that He finds him a place where there is not only soft, green and abundant grass, but still water to soothe and water him.

Let's move on to another translation for another look at this verse.

He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters. (AMP)

Not only does God care for and provide for David, He provides only the best.  He doesn't just provide food for David's nourishment, but the very best; exactly what David needs to live a full and complete life.  God doesn't just care enough to give him food and water, but is intimately concerned with his rest as well.
Sheep cannot sleep next to water that makes noise.  Gentle babbling is one thing; gurgling, dropping and rushing water, however, keeps them awake, paranoid and frantic.  Sheep only spend an average of 3.5 hours sleeping every day, so it is vital that they have the very best conditions for sleep possible.  Because their hearing is one of their sharpest senses, loud water's constantly alternating patterns confuse them, adding to their unease and preventing sleep.
That said, one cannot have sheep rest beside stagnant water, either.  Not only does this invite sickness in the flock if they were to drink it, but it brings yet another problem only a shepherd would know of: It offends the nose of the sheep.  Sheep have great sight, but poor depth perception, meaning they depend upon their hearing and their sense of smell to warn them of danger.  When a sheep's hearing or olfactory system is overwhelmed, it places undue stress upon them because they can no longer hear or smell clearly.
What this means, then, is that David is seen to with the utmost care and attention to detail.

He lets me rest in green meadows; he leads me beside peaceful streams. (NLT)

The NLT's reading is important for an almost imperceptable reason: "He lets me rest."  The KJV and other translations can often be misunderstood to mean that God forces David to rest.  While it is sometimes the case in our own lives, and undoubtedly in David's as well, that God will introduce circumstances that cause us to rest, God does not force us to do anything.
This translation introduces a vital understanding to the attentive reader: Adonai, like any good shepherd, allows His sheep to rest.  While there are times when He will cause them to rest for their own sakes, and likewise keep them awake for the same reasons, He allows them to rest on their own schedule when in a place of safety.

He will cause me to lie down in pastures of tender grass: he will lead me to the water of rest (JULIA)

Mrs. Smith's translation is unique for several reasons, least of all that hers was an already accepted version among many churches in the late 1800's.  Additionally, she was a Greek and Hebrew scholar well regarded in her time.  In her own words she wrote out her translation "...endeavoring to put the same English word for the same Hebrew or Greek word, everywhere, while King James's translators have wholly differed from this rule..."  Thus, we have this beautiful passage reflected slightly differently, thereby giving us yet another glimpse of the Shepherd.
While other versions use past tense or present tense on this verse, Julia used future tense.  This is consistant with our God and the relationship we all have with Him.  Prior to coming to Him, we do not necessarily experience plenty, nor do we experience rest or peace.  Upon returning to Him, however, we are- And it continues on throughout our future with Him.



As we conclude this section, allow me to point to the fact that Yeshua called Himself the Good Shepherd.  In Psalm 22, we see Ha'Meshiach on the cross meeting the demands of YHVH's law.  Here, we see Him providing for the daily needs of His flock- The Church.  It has long been my firm belief that David had a revelation of the redemption and salvation that was to be offered to all peoples over two thousand years later.  His intimate references to YHVH and their relationship evidences this.

There is one final note which should be made on this passage in regards to shepherding: Sheep ill at ease cannot nurse their young.  Thus, not only is God concerned with the current generation of His flock by leading them to quiet water and the best pastures, but also the needs of the next generation.  By providing the best for the adults, the young also recieve the very best care.

Next, we will look at verse three.  I look forward to that time, but until then, I pray that you will find the rest and provision that Yeshua has for you.  God bless.

The 23rd Psalm: Adonai Our Shepherd

As I stated in the introduction to this study, Psalms 23 is a psalm not for the dead, but for those of us that still live.  Death itself is never actually mentioned in this Psalm, and the word is used only once.  Yet, for whatever reason, we equate death, dying and funerals with this beautiful illustration of God's provision and guidance throughout our lives.


Without any further ado, let us begin with the first verse. (KJV here)

A psalm of David: ADONAI is my shepherd; I lack nothing. (CJB)

I love this version for the simple fact that they used in text the Jewish manner of vocal reading.  The original text uses YHVH, (what we usually write as YHWH), but the Jews do not pronounce YHVH aloud; instead, they vocalize Adonai, or in some cases, Adon.
Adon, singular, means "Lord," whereas Adonai, plural, literally means "Lords."  When used with singular modifiers, it is meant to accent the preeminence of God. (1)  Thus, in this case, David is writing that the all powerful, ever present God of Abraham, Isaac and Jacob is his Shepherd.
This is an astounding claim to this day, because even then as today, many believe God to be an impersonal and distant deity.  David is saying that this is not the case at all; in fact, just as the shepherd is with his flock at all times, so too is God with him at all times.  Far from being distant and aloof, Adonai is personally concerned with the wellbeing of every one of His sheep.


Let's look at how the Amplified words verse one:

THE LORD is my Shepherd [to feed, guide, and shield me], I shall not lack. (AMP)

The Amplified here takes the very job of the shepherd and inserts it in brackets to further amplify what the Lord is doing for David- And indeed, all of us.  He feeds us; He guides us; and He shields and defends us.  Again, this does not line up with the concept of God being distant, impersonal and unapproachable.  To the contrary, this says exactly the opposite.


Let's move on to the second half of verse one.  The New Living translation reads:

The LORD is my shepherd; I have everything I need. (NLT)

The New Jerusalem Bible phrases this last section as "I lack nothing."  The Message says "I don't need a thing."  The Easy-To-Read Version states "I will always have everything I need."  The God's Word Version announces "I am never in need."  Brenton's English Septuigent terms it "I shall want nothing."  Finally, the Apostolic Bible Polyglot trumpets "not one thing lacks for me."
Regardless which version you prefer, the meaning is clear- God's provision for His own is complete.

KJV Only Alert

A quick aside to those who turn up their noses at these other versions and the way they word the verse: The original Hebrew reads closer to some of these than it does the King James.  The word here is châsêr, pronounced khaw-sare', and literally means "lack."  "Want" and its synonyms are implied, but are not the literal translation for this Hebrew word.  What's more, the Bishops Bible of 1568, (which is one of those listed as source material for the creation of the King James), reads "therefore I can lacke nothyng." (sic)

In conclusion for this section, I want to quote Dr. J. Vernon McGee, who said of this verse:

"The emphasis is upon the fact that there is nothing between the man's soul and God. ...notice that David does not say, I have not wanted, but 'I shall not want.' ...[this] looks into the future and gives assurance to the child of God. The security of the believer rests upon the Shepherd."

The Creator of heaven and earth is not afar off; He stands with us, providing for us completely and totally.  No other shepherd could do the job which Adonai does for us.  Only YHVH is capable of such absolute provision.

This, the  twenty-third Psalm, opens with an absolute assertion: That the all powerful and omnipresent God that created all we see and do not see takes a close and personal interest in us, our lives and the quality of the same.
Next time, we examine verse two.  Until then, may Adonai continue to be YOUR Shepherd!

The 23rd Psalm: A Psalm For The Living

How many funerals have we been to where they read Psalm 23 with all the joy of a caught fish?  Ever notice it's the favorite scripture for movie funerals?  It also seems to have made its way into "condolence" greeting cards; stories of losing loved ones; songs about the deaths of others- Even rap songs have been crafted around it as being the Psalm of choice for those within the violence of the street.

Why all the focus on death for this Psalm- Has anyone ever actually read it?!


I'm sure the majority of us have either read or heard Psalms 23 from the King James, but here's a different look at it from the Complete Jewish Bible:

A psalm of David: ADONAI is my shepherd; I lack nothing.
He has me lie down in grassy pastures, he leads me by quiet water, he restores my inner person. He guides me in right paths for the sake of his own name.
Even if I pass through death-dark ravines, I will fear no disaster; for you are with me; your rod and staff reassure me.
You prepare a table for me, even as my enemies watch; you anoint my head with oil from an overflowing cup.
Goodness and grace will pursue me every day of my life; and I will live in the house of ADONAI for years and years to come.

I bring this up because I believe the time has come for Christians to have a fundamental shift of mindset when it comes to certain Scripture.  We do not serve Kali, Mara, Mors, Thanatos, Micthantecuhtli, or Ereshkigal.  YHWH is life, not death.  Yeshua took death upon Himself, not because He needed to prove anything about His power over death, but to remove any claim death had to those of us who choose to return to our origin- To Him.
With this in mind, I want to examine this misconceived Psalm of David and show just why this is not a Funeral Psalm, but a Life Psalm.

For this study, we will be using the Complete Jewish Bible, the Amplified Bible, the New Living Translation, the Julia E Smith Translation, and I will link to the KJV for those who desire it.  I will also reference other versions when their wording can be used for clarity and emphasis, but these others will not be directly quoted from.

Get ready, my friends.  This will be an eye-opening event.



NOTE: Second installment is finished and POSTED- Click here.  Third installment is finished and POSTED- Click here.  Fourth installment is finished and scheduled to post August 30.

Jihad Within

I find that one can read to the heart's content on subjects such as investigation, politics, law, medicine, and so on, but it is never anywhere near as fulfilling as speaking with an experienced person within that particular field.  Likewise, one can read all there is to know about Mormonism, Witchcraft, Atheism and Islam- But it does not beat the understanding one can develop after speaking about it with someone who actually practices.  It is, of course, vital to remain distanced to some degree, as well as to be well versed in one's own faith and prayed up; but if one is led to do so, a conversation on other beliefs with one who holds those beliefs is invaluable.
For instance: I have regular discussions with an older gent whom I'll call Ali.  This man is an Imam that lives here in the States in virtual exile.  Our discussions range from the day-to-day conversation of two friends, ("We can't get this rain to go away!" "Send it our way, all we've had is sun!"), to more focused political or theological discussion.  Some of our most interesting conversations have been about the finer points of Islamic theology, and perhaps most interestingly, the subject of Jihad.

In the event that some of our readers do not know much about Islam, allow me to backtrack and state that there are several pillars of the faith, and by pillars I am also referencing their "articles of faith."  There is the Shahada, or proclamation of faith- "There is no god but Allah and Muhammad is his messenger."  There are the prayers, for which every true Muslim must kneel on their prayer mats facing Mecca, repeating them a prescribed number of times.  There is the Hajj, which is a journey to Mecca that must be taken at least once in the life of a true believer.  There is the observance of holy days, such as Ramadan, during which a devotee may eat nothing during the daylight hours.  Finally, there is the Jihad.  (NOTE: I've only touched on some of the pillars of Islam; depending upon the sect, there can be many more.)

Jihad, according to Ali, can take three distinct meanings.  The first and most widely publicized is the holy war against Infidels- Anyone who is not a follower of their prophet.  (Some Muslim scholars now say that this form of jihad can take on the form of either words or weapons.)  The second, and less well known, is a holy cleansing war, in which those Muslims who are not unwaveringly devout are slain.  (Many Muslim scholars deny this, yet the teaching is found within the highest religious teachings reserved for prospective Imams.)  Third and lastly, the least reported is that of the internal jihad; the war all devout Muslims must wage against the sinfulness within.  Ali is now a political refugee for suggesting that this last type of jihad is all that is truly left to the Muslim.

While discussing this point, Ali said something that was very interesting in the "double take at the train wreck" kind of way.  He said:

"This is not so different from Christianity, you know."

The religious side of me immediately started shouting "Oh, he did NOT just say that!"  The analytical side of me was attempting to calmly say "Now wait- Let's hear him out."  In the chaos, my mouth got confused, and working completely independent of my brain, pulled off my best Porky Pig impression ever:

"Uh, b-dee, b-dee, b-dee, uh, uh... How so?"

He began to quote verses from the New Testament rapid fire, like some sort of spiritual AK.  "Take up your cross and follow Me"; "if any man wishes to be My disciple, let him deny himself, take up his cross, and follow Me"; "we are dead to sin and alive in Christ"; "for this reason, I crucify my flesh," and so on.  When all was said and done, I was left with two thoughts above all else.
The first thing that hit me was that this man knew the Bible better than I did, and that brought some major conviction.  There are people in other parts of the world that memorize every scripture from cover to cover so that it can then be passed on to the next eager believer.  I've got four or five Bibles within reach at any given time, and I can barely quote five or six verses with their references.
The second thing was that Ali; Islamic Imam, trained and brought up in the Qur'an and the complete Hadith collection at Mecca itself; was absolutely right.  How I'd missed it before, I do not know, but there it is.  Jihad means "holy war," and we do fight against our flesh daily.  The difference is that we as Christians rely upon the strength of the Holy Spirit to be successful; Muslims must attempt this in their own human strength.  No wonder so many prefer to focus upon the jihad against infidels- Dying in holy battle absolves all of their sins, as opposed to having to fight their own sin nature.

So, dear reader, there is a major open door for ministry to the Muslim world- The simularity between Islamic and Christian jihad against the human sin nature, and the differences therein.  Until that opportunity arises, though, let us continue our daily jihad against our own flesh.

God truly is great!

Model Family, Model Bride

(Author's Note:  This is the devotional I brought forward at this month's men's breakfast.  Though it is written specifically towards men, I believe that women will find it of interest as well.  God bless you all!)

Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying], many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all.  ~Proverbs 31:28-29 (AMP)

Most people know this as the "Virtuous Woman" passage.  It also offers instruction to husbands, children and encouragement to the Bride of Christ.  We'll look at this here today.

Note first that the children bless her.  We all have mothers, and if they still live, we need to bless them; whether we feel they deserve it or not.  "Her children rise up" - They take an active role in doing this.  They do not just sit on the sidelines and ask for blessings to fall upon her; rather, they speak those blessings forth into existence.

Now, look at what her husband says to her.  He is expressing his satisfaction in her; his joy with her; and his fidelity to her.  How many times have we heard the women in our lives speak about feeling as though they don't measure up to other women?  The virtuous husband builds his wife up by assuring her that the only reason she does not is because she stands head and shoulders above them all.  He is telling her that his eyes see only her, and she is a precious treasure.

Ecclesiastes 9:9 - 

"Live happily with the woman you love through all the meaningless days of life that God has given you under the sun. The wife God gives you is your reward for all your earthly toil." (NLT)  

This passage tells husbands to live in joy with his wife all of his days.  This passage gives us an example of this in action.  Song of Solomon 8:7 -

"Many waters cannot quench love, neither can floods drown it. If a man would offer all the goods of his house for love, he would be utterly scorned and despised." (AMP)  

Read that carefully, for it tells us that nothing in this world can buy the love a husband and wife share- It should be treasured, not despised or taken for granted.

These two verses in Proverbs also speak to the joy of the family as a whole.  When we are operating in full alignment with the Word of God, there is joy and assurance within the family that no one can take away.  Indeed, we see this in Micah 4:4 -

"Instead, each person will sit under his vine and fig tree, with no one to upset him, for the mouth of Adonai-Tzva’ot has spoken." (CJB)

This passage also gives encouragement to the Church, for as Matthew Henry said, "God by His grace has formed from sinful men a church of true believers, to possess all the excellence here described" in Proverbs 31:10-31.  Verses 28 and 29, then, show us a picture of what we are to strive for in our daily walk.  A makes the point that we ought to live in such a way that we are held by those who know us best in high esteem; that those who see us at our lowest and our worst can nonetheless speak only blessings upon us, so well we serve the example of Christ.

Moreover, when we as Christians are living in the will of God; surrendered to His Word and doing nothing except by His strength; we serve as an example for the next generation.  They look back on us, as we look back on others, and bless us, as we bless those before us for their excellent example, instruction and encouragement.

Finally, Christ, our Bridegroom, praises us in the same manner when we live according to His Word.  He encourages us and builds us up- Reminding us of our future joy, and telling us not to compare ourselves with others.  His love is for us, and we surpass all others in His eyes.


So, in conclusion my friends- Be men of God.  Let us bless our mothers; build up our wives; provide the right example for the next generation; and be the Church that Yehshua earnestly awaits to rapture and bring away to Himself.  In His grace and mercy, we do not have to be perfect; in His strength, though, we can do all things.

The Things of the Unseen

As Christians, we are told over and over that we are to be aware of the very real nature of the spirit realm.  I use the term generally in order to reference all things that are hidden to the eyes of man, but which are nevertheless very real.  Angels, demons, and all other created creatures which are not seen with the natural eye are still as real as you and I, and should thus be granted the same amount of respect as that which is given the things of this physical realm... At the very least.
Ironically, the majority of the secular world also believes, to some degree, in the existence of the supernatural.  The most popular thriller and horror movies incorporate aspects of the unexplained, and shows such as Ghost Whisperer, Medium, and Ghost Hunters enjoy large followings even now.  I say this is ironic because, as one Christian rap artist observed:

"They scoof at the Bible and the things that it tells- They'll believe in stars and astrology but not in Heaven or Hell?!"

What is, perhaps, most ironic is that within the Christian community there remains a strong disavowal pf anything supernatural that isn't easily relegated to one side or the other.  Concepts such as ghosts, invisible creatures, or crying/bleeding statues are looked upon as imagination, or most popularly, things straight from the devil.  With the way mainstream Christianity reacts to these paranormal activities, it's no wonder we are portrayed as crackpots and worse in modern entertainment.  (The Waterboy's mother comes readily to mind with her oft repeated phrase "it's the DEVIL!")
So, what I'd like to do today is an exercise in broadening the mind.  We'll examine several kinds of phenomena, and look to the Bible for commentary.

Let's start with crying or bleeding statues.  This is very often associated with Catholicism, and usually involves a statue of the virgin Mary or some other saint bleeding or crying.  Most often, healings or some other sort of miracle occurs from physical contact with the liquid, and this is usually followed by a surge in faith.  It is important to note also that the majority of these events take place in areas where signs and wonders move people more than words.
Now, when addressing this topic, I am often referred to the writings of Jack Chick, whose take on this sort of happening is always that it is of demonic origin.  Friends, whatever you do, don't base your theology on ChickTraks.  He firmly believes the Catholic church to be Satanic, and rejects the fact that Protestantism sprang from Catholicism; instead, he espouses the exact opposite which is completely contrary to historical fact.  Anyone that rejects truth and substitutes their own should, at the very least, be viewed critically.
This to the side, the Bible is full of accounts regarding inanimate objects being used to give signs and wonders to those people who placed less stock in mere words.  The stone giving water twice; the burning bush that wasn't consumed; the idol of Dagon falling before the Ark of the Covenant; these are just a few examples of such cases.  Even Christ warned that the rocks would cry out praise if the people did not.  A crying statue in comparison?  Why not!

Ever heard people talk of seeing dragons, or any other sort of creature that no one else has seen?  How often they are ridiculed!  These are creations that are mythical or invisible; things no human eye can see and no one has ever recorded scientifically- Of course jeering and derision is the default response to such claims!
Yet in Ezekiel, the prophet writes about creatures that are otherwise invisible.  In Revelation, John observes a pestalence- a kind of locust/scorpion hybrid that no human has ever seen.  Pterodactyls are supposedly extinct, yet sightings are reported every year around the world.  Moreover, anyone who claimed to have seen a Coelacanth was thought crazy... Until, that is, a fisherman ended up with one in his net.

Ghosts are a favorite for church disparagement.  Every ghostly encounter is immediately and gleefully condemned as demonic activity.  I will agree that the majority of these are, in fact, the work of familiar spirits... But not all.  The Bible itself offers proof that the spirits of humans can, on occasion, appear to the living.  Look at Samuel's ghost appearing to Saul- Had that been a familiar, the witch's reaction would not have been nearly so violent, considering she would have dealt with familiars on such a regular basis it would have been a ho-hum matter of course.

In its zeal to paint the devil for what he is, the Church misses hundreds of opportunities to introduce the supernatural of God to unbelievers, and that is a tremendous disservice to both parties.  So, the next time you hear of some supernatural occurance, dear reader, do as the Bible instructs: Test the spirit of the account with the Holy Spirit.
Then, seize the opportunity to open that person up to the supernatural God of Creation, for Whom nothing is impossible.

Waffles, Bacon and a Side of Prayer

I am a breakfast kind of guy.  I love breakfast food, and at any given time of day I'm as likely to be eating oatmeal, pancakes or cold cereal as I am a "normal" lunch or dinner.  Don't get me wrong, though- I'll plow through steak, pork chops, or a good bowl of pasta in a heartbeat!  I just like breakfasts because of the great memories that come with them.

On Saturday mornings, Mom and Dad would work together to make breakfast for us kids.  Sometimes, it was a simple pot of oatmeal.  Other times, it was pancakes or french toast with bacon and eggs.  No matter what it was, one thing remained the same on a regular basis: We'd eat breakfast as a family.  It was the best day of the week, and the best time of day, as the morning sun shone brightly and we gathered around the table together with a promise filled day ahead of us.

As life dragged on, the family breakfasts grew more and more infrequent, until it was nearly a miracle to get us together at the table for any meal.  Communication began to crumble, and the family followed closely behind.  Without the support of one another, we began to make bad choices all around: I fell headlong into a pornographic addiction; my sisters began dating and befriending people of dubious influence; and my parents' marriage dissolved into resentment, hurt feelings and heartache.
Soon, the only communication we had took the form of either written notes or face to face arguments.  There was a day, shortly before my parents separated, that my Dad called the house and I didn't recognize his voice.  That moment sticks with me because, all fault to the side, no child should ever forget the voice of a parent who took an active part in their lives.  In fact, the memory haunts me to this day- In that until recently, I never knew what had gone wrong.  My family had survived car accidents, a catastrophic fire (read more here), economic hardship and several church splits...  So what went wrong?

Over a Men's Breakfast of Belgian waffles, sausage, hashbrowns, eggs, and a side of bacon, I mulled over this question once again.  As I stared idly at the smaller plate of bacon, my pastor began talking about prayer and the importance of it.  I had learned a while before that prayer was a means of communion with God.  Then, suddenly, everything seemed to fall into place.

You see, I've never ordered a plate of bacon and a side of waffles.  Waffles are a main course; bacon is a side.  (Though it is an excellent garnish for salads!)  Sometimes, though, we order a side of prayer, instead of making it our main course.  When we do this, our communication with God begins to falter, and soon our relationship with Him begins to suffer.
Likewise, it was the communication between my family that was the lifeblood of our relationship.  When that began to fail, the family began to suffer.  It was no one person's fault, though we all had a hand in its demise. When we stopped communicating, the family began to fall apart.

When we do not communicate with God, our lives suffer for it.  So remember- When it comes to prayer, order it as the main course...  And get the waffles on the side.

Quotes: Jefferson

"Building a wall of separation beween Church and State." ~ Thomas Jefferson

If there is a more well known, more misunderstood, more misquoted, and more hotly disputed quote from our founding fathers, I have not been made aware of its existence.  Since the early nineteen hundreds, the phrasing of this solitary statement has been taken into account for nearly every religious freedom case presented to the Supreme Court.  I marvel, personally, at how quickly everything else he wrote in that letter has been forgotten- Indeed, even the proper phrasing has been replaced with the oft quoted "separation of church and state."
You may be asking yourselves why I would bring a quote with such unique political meaning to the pages of a ministry blog.  Perhaps you found yourself repeating the same quote I opened with, or some variation of it.  Maybe you would prefer that the increasingly sickening world of politics be left out of Christian ministry completely.  Know that I sympathize with these and similar sentiments, but alas- There is a season for all things.
We here at WarriorSoul believe firmly in the Christian's duty to arm oneself with the weapons of spiritual warfare, and to equip the full armor of God.  As you may recall, we have been encouraged to take up the sword of truth, but ironically, truth is the belt of the armor of God- It is what holds on the rest of the armor.  In the Bible, we are told that knowing the truth sets us free.  Hard truth is truth nonetheless, and we must be prepared to know it no matter where it comes from.
Having laid this foundation, it is time to reveal the truth of religious freedom in the United States, from the standpoint of Thomas Jefferson.


In October of 1801, the Danbury Baptist Association wrote a letter to President Jefferson congratulating him on his first year in office.  In the letter, they also outline a growing concern of theirs- A concern mirrored in our modern society, though not as eloquently. (The hysteria over the Chick-Fil-A veep's comments are just a small example.)  They wrote:

"...That religion is at all times and places a matter between God and individuals, that no man ought to suffer in name, person, or effects on account of his religious opinions, [and] that the legitimate power of civil government extends no further than to punish the man that works ill of his neighbor.  But sir, our Constitution of our government is not specific.  ...Religion is considered as the first object of legislation, and therefore what religious privileges we enjoy (as a minor part of the state) we enjoy as favors granted, and not as inaliable rights.  And these favors we receive at expense of such degrading acknowledgements, as are inconsistant with the rights of freemen.  ...If those who seek after power and gain, under the pretense of government and religion, should reproach their fellow men ...as an enemy of religion, law, and good order ...he will not, dares not, assume the perrogative of Jehovah and make laws to govern the Kingdom of Christ."

In other words, the men and women of the Danbury Baptist Association were concerned that the government may look upon religion's free exercise as a favor granted by the ruling body, and in the excuse of it being for the good of both government and religion, create laws restricting the free practice of it.  They were foreseeing the events of our modern age, where public prayer now requires a permit; where ministers cannot preach on the street without express permission; and where every day Christians many times cannot witness because it is "disruptive."  Today, there are even calls to remove any sort of Christian belief from the governing body, meaning that Christians would no longer be allowed to serve in public office.

The draft of Jefferson's letter
to the DBA. Click for full size.

Friends, Jefferson is quoted regularly now as having said that there is a separation of church and state, as if to affirm the encroachments upon religious freedom that are seen today.  This is not so, and could not be further from the case.  He writes back in January of 1802:

"...that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American People which declared that their legislature would 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and state.  Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties."

Jefferson believed that religion and its free exercise was beyond the reach of the federal government, and from other letters we see that he believed any attempt to control that practice was akin to treason.  For folks to use an erroneous quote in defense of the erosion of religious liberty; or to suggest men and women of faith cannot serve as public servants; these are an affront to everything Jefferson stood for.  Where we read "respecting an establishment of religion," Jefferson clearly saw that no law could be formed with respect to religion, because religious practice was not beneath the rule of government.  This is a far cry from today's twisted and perverted understanding, which would seek to destroy businesses, schools, churches and lives over speech covered by the First Amendment, but which is deemed "offensive" or "inconvenient" by the whiners and criers of society.

Now you know the truth.  Defend it.




(Author's Note: There is an excellent article written about the letter to the DBA that can be found here.)


(Note To The Reader:  Andrew is currently working on a project regarding the proper understanding of the religion clause of the First Amendment.  Upon completion, it will be offered on Amazon for Kindle, and possibly also in hard copy form as well.  We will keep you updated on the progress of this work.  In the meantime, we hope you got something from this foretaste.  God bless you all!)

Finding The Balance (or, Pick the Jesus in the Middle, Stupid)

(NOTE: This entry originally appeared on Renegade's Rants, April 3, 2008.  It is being re-shared here because the message is more important than ever.  It is our hope that you are able to take something away from this that edifies, encourages and strengthens your resolve to know Christ for yourself; intimately and thoroughly, allowing no one to bring things out of balance!)





...I'd like to spend some time sharing my thoughts which sprung to mind after reading the following comment from a dear, dear friend of mine. He stated:

"I just don't like the intellectualism that so many live in that seems to crowd out the working of the Spirit... ...I think there's a better way then a Sunday morning sermon and not much else."

Indeed, I too have seen this brain over God approach. Sadly, many who follow this way are being led astray. They study and study the Bible, but without the Spirit of God providing understanding, it becomes just another book, albeit a rather ornate, expensive one.

My initial thought, then, is that we must rush to the Spirit. I'm sure this is where some folks now stand, honestly. If you were hurt in the church of the Dry Word, than you must immerse yourself in the Holy Spirit River.

The issue with these approaches, however, is vast, it is large, and most importantly, it is exceedingly dangerous.

You see, each of these approaches takes a bit from the Word of God, and runs the full field, not realizing that they are scoring for the rival team. Intellectual study has a very firm place in the church, or we would not be encouraged time and again to do so. The oft quoted verse is "study to show thyself approved."
However, we are also told not to study too much, because, as it says in Proverbs, "Too much study wearies the body."

We are told several times to listen to the council and follow the instruction of the Holy Spirit. However, we are also cautioned against false prophets, and perhaps the most direct, brutal and shocking caution regarding taking things out of context is found in Galatians 1:6-9, which reads so strongly I simply MUST quote it directly:

Galatians 1:6-9 (New King James Version)

I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.

As you can clearly see, changing the Gospel to say what it does not say is to be taken very seriously. From the very beginning, the words of God were considered sacred. Nowhere is it better shown than when Israel put the pieces of the tablets into the Ark of the Covenant. It was then carried by priests, defended by the nation, and by God Himself. He takes His word seriously, as should we.

What has this got to do with anything? Plenty.

You see, when people go to the other end of the spectrum and believe that the Spirit is the be all end all, certain issues arise. For one thing, the Holy Spirit is not the extension of God which is to be worshiped. When the Bible speaks of the Spirit, it speaks of a Helper and a Guide. All praise given the Spirit of God is deflected to God the Father.
The wonder working power which many are so earnest for is not meant for a special parlor trick or to tickle a fancy- It is meant for two things: Those who need it's touch, and drawing those folks to Christ, and through Him, to salvation. It is a physical manifestation of God's power.
Craving this power, to the exclusion of God, is not only wrong in that we seek the gift and not the giver, but also in that it GRIEVES the Holy Spirit. More to the point, dear friends, it is dangerous.

Take the example of Simon the Sorcerer. Here was a man who saw the wonders of the Spirit moving mightily through the followers of Christ. He saw it, saw what it did, and he wanted it. So, he went to Peter and said, "Give me also this power," and offered him money for it. He was refused, rebuked, and told that the reason the Spirit would not rest upon him was because of his heart condition.
Many of those who go actively seeking the Power without thought to the Giver do not have the right heart condition. This is the reason that, when the Spirit ministers to those it came to minister to, its physical manifestations leave and go where it is needed, even when those who are seeking the power are still claiming it.


The fact of the matter is that this life requires BALANCE.


Balance is not something that we as humans can do alone- We can balance a bike, we can balance to walk, we can balance our checkbooks... Most of the time. However, we cannot balance ourselves. As it states in the Word, "The heart is deceitful above all things, and desperately wicked; Who can know it?" (Jer. 17:9) This fact is echoed throughout the Bible, such as in Mark 7:20-23, "...What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.”

However, YHWH is a God of order, of balance. It is through Him and His power that we are able to achieve balance. To seek one aspect of Him alone is to once again go out of balance, falling out of His will, out of His grace, and as such, out of His protection.

Seeking the Spirit of God is a wonderful journey- But it is not one to be taken without the Word of God to guide you. Furthermore, the study of the Word in one's own private time is glorious- But only when the Spirit is with you.

A gifted author by the name of Ted Dekker once stated in his book THR3E that there are three persons in each of us- The good, the Evil and the soul caught in the struggle.

So it is with our search for God. We can seek His words, and die for lack of His Spirit. We can seek the Holy Spirit, and die for lack of guidance. Or, we can seek after and follow the example of Jesus the Christ, Jeshua, and achieve that balance which He embodied.

Scripture and Spirit; Works and Faith; Law and Grace- It is all modeled for us in the life of Christ Jesus.

I'd like to leave you with a quote from another good friend of mine, one who has walked some very dark paths in his life, and so is keenly aware of the Light:

There are three Jesus' out there.

The first Jesus is the one people invoke when in a theological debate.

{the Word alone}

The second Jesus is the one people invoke when their car won't start. 

{the Spirit alone}

The third Jesus is the one who calls us out of darkness.

{the balance}

Which Jesus do you serve?